By Robert Anderson
This 1889 quantity used to be released anonymously and later ascribed to Robert Anderson, a barrister and theological author who turned Assistant Commissioner at Scotland backyard. blending his non secular ideals along with his detective abilities, Anderson argues for real scepticism to be embraced, evaluating the methods performed on humans through organised faith and technology to the scams of self assurance tricksters. Writing from a self-confessed perspective of 'destructive criticism', Anderson discredits the speculation of evolution as a newfangled superstition. technological know-how, he says, assumes the lifestyles of existence, yet has no longer the reply to the elemental query - how did guy grow to be? 'The guy who may give no account of his life is a idiot, and he who denies a god can provide no account of his existence.' A Doubter's Doubts approximately technological know-how and faith proposes that the real sceptic can't deny that the foundation of existence exists below the identify of God.
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Additional resources for A Doubter’s Doubts about Science and Religion: By a Criminal Lawyer
And this is, in fact, the only alternative which the evolutionist admits. " W e have ABOUT SCIENCE AND RELIGION. * Let us, then, consider the suggested alternative. Mr. Herbert Spencer will tell us that, "however regarded, the hypothesis of special creations turns out to be worthless — worthless by its derivation ; worthless in its intrinsic incoherence ; worthless as absolutely without evidence ; worthless as not supplying an intellectual need ; worthless as not satisfying a moral want. " f Upon the legal mind the effect of this * It is only where there is no direct proof that a result has been caused in one way that we need to show it could not have occurred in any other way (see p.
Herbert Spencer will deplore our " ignorance " and despise our "pseud-ideas," we shall console ourselves by the companionship of a long line of illustrious men, whose names perchance shall be increasingly venerated in the world of philosophy and letters when some new generation of scientists shall have arisen to regard with patronising pity the popular theories of to-day. " This implies, first, an ABOUT SCIENCE AND RELIGION 43 admission that if we were permitted to see a special creation we could frame the coherent thought; and, secondly, an implied assertion that our ability to frame ideas is limited by our experience.
The Bible asserts, namely, that man did not appear in the world until after every other organized form was already in existence. But the next and final difficulty appears at first sight to be more serious. " Omitting the human race, for whose defects and miseries the current theology professes to account, and limiting ourselves to the lower creation, what must we think of the countless different paininflicting appliances and instincts with which animals are endowed ? " J " Whoever con* When a writer speaks of theology in general terms, without indicating any particular author or school, it must be assumed that he refers to the Bible, which is, of course, the only religious book that all educated readers are supposed to be familiar with.
A Doubter’s Doubts about Science and Religion: By a Criminal Lawyer by Robert Anderson