By Mary Briody Mahowald (auth.)
When I first turned accustomed to the idea of the yank philoso pher Josiah Royce, elements quite intrigued me. the 1st used to be Royce's declare that the proposal of neighborhood used to be his major metaphysical guiding principle; the second one used to be his shut organization with the 2 American pragmatists, Charles Sanders Peirce and William James. in regards to the first issue, i used to be struck through the truth that a thinker who died in 1916 may still emphasize a subject matter of such modern value not just in philosophy yet in such a lot of different very important fields besides (sociology, psychology, politics, theology - to call just a few). concerning the moment, i used to be curious to whether the pragmatism of Peirce and James may have motivated Royce in the course of the process their specialist and private contacts. equally, I questioned even if the idealism of Royce may have affected the idea of Peirce and James. To have appeased my interest in regard to all 3 thinkers, despite the fact that, may have required (at least) 3 books. As a commence i've got now appeased it in regard to at least one. In getting to know the writings of Royce i discovered my solution to the Houghton Library and to the documents of Harvard college at Cambridge, Massa chusetts, the place the unpublished manuscripts of Royce are preserved. (No modifying task has but been performed in this bulk of fabric, although such will surely be a welcome contribution to American philosophy.
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Additional resources for An Idealistic Pragmatism: The Development of the Pragmatic Element in the Philosophy of Josiah Royce
After presenting his theory first as a "new hypothesis" whose postulation is motivated by his recognition of the defects in other theories, he attempts to show that the theory is not merely a hypothetical assertion but that it is existential in its impact. Accordingly, [i]f anything is possible, then, when we say so, we postulate something as actually existent in order to constitute this possibility. The conditions of possible error must beactual,u Vol. 58, "Berkeley Lectures on Logic," Lecture II, 39.
It is this aspect which embodies man's natural tendency to unify and clarify the multiple and vague data of his consciousness. Although the knower is subject to error in his act of constituting, here is also the point at which he can make a real contribution to the S Ibid. 8 FE,346. , Vol. D. Thesis... " 4 6 8 7 8 Cf. FE, 360. FE,35 8-9. FE,359. FE,363. HIS NOTION OF THE ABSOLUTE 45 universal fund of human knowledge. " 8 But this knowledge does not stay with the individual knower: it enriches others through its universal applicability to future experience.
Loewenberg (New Haven: Yale University Press, 1919), 85. Hereafter, LMI. 41 LMI, 86. , monism and pluralism (cf. Prag, 108), and his effort to show that philosophers and philosophies of the past have been pragmatic in character even if not pragmatic in intent. , his reference to the scholastic treatment of the substance-idea in regard to the mystery of the Eucharist. ) James's own understanding of pragmatism is therefore broad enough to include Royce's idealism, even though James persisted in his friendly "battle" with that idealism.
An Idealistic Pragmatism: The Development of the Pragmatic Element in the Philosophy of Josiah Royce by Mary Briody Mahowald (auth.)