By Andrew Buckser, Stephen D. Glazier
The Anthropology of non secular Conversion paints an image of conversion way more complicated than its standard snapshot in anthropology and spiritual experiences. Conversion is especially seldom easily a unexpected second of perception or concept; it's a switch either one of person awareness and of social belonging, of psychological angle and of actual adventure, whose unfolding relies either on its cultural environment and at the designated people who suffer it. The publication explores non secular conversion in numerous cultural settings and considers how anthropological techniques might help us comprehend the phenomenon. Fourteen case reviews span ancient and geographical contexts, together with the modern usa, smooth and medieval Europe, and non-western societies in South Asia, Melanesia, and South the US. They talk about conversion to Christianity, Judaism, Hinduism, Islam, and Spiritualism. Combining ethnographic description with theoretical research, authors examine the character and that means of conversion, its social and political dimensions, and its dating to person non secular adventure.
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Additional info for Anthropology of Religious Conversion
Only the rhetorical presence of the unsaved person is actually necessary to the system. And although instant results of evangelization are welcomed, these are not always necessary. ”*’ These assumptions about conversion should also be viewed in the context of wider Faith ideas about the importance of extending the individual or collective self into a putative “world” (Coleman 2000a, 2000b). Similar notions are evident in many missionizing congregations but are given a particular flavor in Faith discourse.
Lohmann uses it in this book to describe the changes that occur when autochthonous people are encompassed in a world religion-a revolution for them of equal magnitude. 3. Regarding the term “passage,” my debt to Victor Turner is clear (see Turner 1974b). “Turning from and to” is Lewis Rambo’s phrase, although I render it in a rather different way (see Rambo 1993). 4. Michael Jackson evokes this notion in his account of Central Australia. See Jackson (1995). 5. “No place” or “nowhere” is the literal translation of the Latin “utopia,” which is originally derived from the Greek.
Compare also with Berger and Luckmann’s (1966) emphasis on plausibility structures rather than on conversion events. 23. Ekman notes, in the Word of Life Newsletter, “You shouldn’t be afraid to witness. God gives you fantastic openings. The same issue carries a pertinent interview with two young Bible School students (Maria and Per-Anders) who have come from an older noncomformist denomination (Orebro Missionsforbundet) and who describe the experience of taking a course at the ministry. The quotation starts with Maria speaking: “‘Along with learning to take time with God in prayer, my prayer life has been transformed.
Anthropology of Religious Conversion by Andrew Buckser, Stephen D. Glazier